|Tejumola Olaniyan, Awam Amkpa and Olufemi Taiwo during the Africa Institute's event at Africa Hall, Sharjah...last week.|
Unknotting the ties around the studies of African and diaspora knowledge, scholars across disciplines gathered, courtesy of Sharjah Art Foundation, in UAE, from March 12 -14, 2019. Themed Global Africa: African and African Diaspora Studies in the 21st Century and organised by The Africa Institute, inside Africa Hall, Sharjah, over 20 presentations from scholars were dissected
Although Sharjah is a next neighbour to the business hub city, Dubai, it keeps sustaining its quiet and conservative texture. This much was asserted by the just held Africa Institute's event. SAF, in the global art lexicon is known for its critical appreciation and presentation of visual culture via the Sharjah Biennial, but has now added the maiden edition of the Africa Hall event in contributing to new narratives about African and diaspora studies.
Relaunched late last year with performances by Youssou N’Dour, among other African artistes and a symposium on geographical forms of abstraction, convened by Noor Al-Qassimi, Okwui Enwezor and Salah M. Hassan, The Africa Hall, according to Qasimi, President of SAF, was originally built in 1970s, but the purpose were not realised then.
Since Africa Hall's return late last year, The Africa Institute has done a collaboration with Tate Modern, U.K., its director, Hassan, told audience at the opening of Global Africa: African and African Diaspora Studies in the 21st Century on Tuesday, March, 12, 2019. "We wish to form a conversation over postcolonialism, pan-Africanism as well as gender and class issues," he explained.
Kehinde Andrews, Professor, Black Studies, Birmingham City University, U.K; Akosua Adomako Ampofo - Professor, African and Gender Studies, University of Ghana; Olúfẹ́mi Táíwò - Professor, Africana Studies and Research Center, Cornell University, Ithaca, U.S; Awam Amkpa - Associate Professor, Africana Studies and the Tisch School, New York University, U.S; Naminata Diabate - Assistant Professor, Comparative Literature, Cornell University, Ithaca, U.S; Mamadou Diouf (Columbia University); Ousmane Kane - Prince Alwaleed Bin Talal Professor of Contemporary Islamic Religion and Society, Harvard Divinity School, Cambridge, U.S; Premesh Lalu (University of Western Cape, South Africa); Elizabeth Wolde Giorgis (University of Addis Ababa); and Tejumola Olaniyan - Louise Durham Mead Professor of English, African, and African Diaspora Literatures and Cultures Studies, University of Wisconsin-Madison, U.S, among others made presentations.
Day-1 of the event took off as presenters articulated issues surrounding clarity in contents of African diaspora, Saharan and Sub-saharan, migration, knowledge production as well as post-transatlantic traffic in humans. Among the presentations were: 'Black Studies in the 21st Century: The Science of Liberation in the Neo-Liberal Institution' by Andrews; 'How Language Stunts Knowledge Production in African Studies,' by Táíwò; and 'The Aesthetics of Regard: Theorizing 21st-Century Black Feminist Art Praxis', by Aliyyah Abdur-Rahman - Associate Professor, American Studies and English, Brown University, Providence, U.S.
The battle for the soul of African studies, which attracted quite a number of European countries and the U.S. came into focus. Also, the 1952 African Conference in Ghana where Kwame Nkrumah advised that African studies should be done within the continent's context and engage the diaspora, was also referenced.
The first day of the event also touched areas of visual and literary culture. Session III, specifically focused African and African Diaspora Literature, and Performing Arts. For example, a paper titled 'Naked Protest as Naked Agency in Africa' by Diabate used, among others, the Niger Delta women's protest against Chevron as reference of nudity in weaponised context.
The first session of Day-2 stressed the importance of visual culture in African diaspora as explained by Amkpa's presentation titled 'My color does not disfigure my honor or my wit”: Curating ReSignifications.' He recalled his input into an international art exhibition titled Resignification of Florence. Held in Florence and Palemo, Italy, the exhibition, Amkpa noted was his thoughts on African diaspora being "over represented" when fewer in Europe in the past centuries, "but now underrepresented" when more on the same continent. With 52 artists including 21 from Africa, the exhibition, Amkpa stated, "deals with residual and how contemporary artists use composition of exchange between each artist." He added that it was a poetic of relation that could inspire artists to do more group shows rather than solo. The exhibition of sculptures and paintings, which he showed on screen for the Africa Hall audience, he said, used "critical methodology to destruct perpetual objectivation" of black art.
In another presentation titled 'Modernism in Different Forms: Re-conceptualizing Telsem Art', Giorgis built her thoughts on an exhibition shown last year titled Men Neber . She recalled the trajectory of Telsem art from when it was appropriated by the early Christian missionaries in the Nile axis, in biblical context. She also noted that there are, till date, similarities in signs and motifs among the art of the Nile.
However, the complexity of African modernism, she argued, is compounded by western definition. During the interactive session, one thought that the periodic context of modern art is an aspect dealt with already based on the fact that its definition differs from one region or culture to another. The real issue, should be the contents -- and not periodic definition from western perspective -- of modern African art. "Socio-political history affects how we define art - modern or contemporary," Giorgis responded.
Still on African studies, Zeleza, whose presentation titled 'Leveraging Africa’s Global Diasporas for the Continent’s Development', noted that migration makes definition of diaspora more complex to contextualise. He advised that "we must not generalise, but be specific" on space.
Day-2 of the event also dissected issues in specific terms on Afro-Arab role and post-colonialsm as it affects Africa and African diaspora.
The last day had, among others, African Modernity Revisited, presented by Manthia Diawara - Distinguished University Professor, Comparative Literature and Cinema, New York University, U.S. He posited that language as an energy that drives modernity is more dynamic in English than French. He cited examples of the diversity in English as used by Nigerians, South Africans, Australians, among other users.
Next was '"Freedom” in Africa, the Longue durée or the history of freedom in Africa, which is also the History of Freedom in the World' presented by Olaniyan. Freedom, he argued, is not the reality of man. Olaniyan explained that Pre-transatlantic perspective of freedom in Africa is important to determine what the word means to the people. He traced modernity in Africa to the 15th century and insisted that there is no such word as European modernity that predates Africa.
"Africa was a major player in that era; the trajectory of freedom anywhere in the world had not left Africa behind." He segmented the subject into "Attached and Unattached freedom," and noted that Europe and America have benefited from attached freedom. "Africa does not need to search for freedom but go back to what our ancestors have bequeath us and refine it."
Held in nine panels format, including Skype presentations, other presenters included Hisham Aidi (Columbia University); Jean Allman (Washington University in St Louis); Susan Buck-Morss (Cornell University and CUNY Graduate Center); Kassahun Checole (Africa World Press); Ebony Coletu (Pennsylvania State University); Chouki El Hamel (Arizona State University); Catarina Gomes (Catholic University of Angola); Ousmane Kane (Harvard University); Zine Magubane (Boston College); Fouad Makki (Cornell University); Sandy Prita Meier (New York University); Natalie Melas (Cornell University); Sarah Nuttall (WiSER, University of the Witwatersrand); Carina Ray (Brandeis University); and Ahmad Sikainga (Ohio State University).
The Africa Institute, according to the conveners of the conference is an interdisciplinary academic research space dedicated to the study and documentation of Africa. Contents in focus include its people and cultures; its complex past, present and future; and its manifold connections with the wider world.
-Tajudeen Sowole, in UAE.