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Scene from Wilfred Ukpong's performance in South Africa.
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After
returning to his native South-south, Nigeria, two years ago - from
Europe - for an art project tagged Blazing Century-1, Wilfred Ukpong has
taken the Niger Delta narrative to South Africa. But his new work, in installation and performance art, is laced with deconstruction
of art from its widely held commercial context.
Started in Eket, Akwa Ibom State with 50 works
produced in four years, Ukpong's extended
edition of the art-social engagement
project took public performance dimension in Johanessbourg and Cape Town. It
started in Nigeria as what the artist described as "disruptive interlinked
site installations and performance actions."
Generally, his art practice include sculpture,
painting, installation, performance, photography, architecture, film,
music/sound. However, the artist appears to be moving fast into the extreme end
of art that is woven with critical appreciation. In fact, his new work leans
more towards the academic wing of critical appropriation of art.
Ukpong, whose art in the past one decade has
burst out from wall hangings of aesthetics canvas onto installation and
conceptual genres, enthused about the
'success' of his last presentation. "They were presented at the Mesh and
FNB Art fair in Johannesburg (where my art-photographic prints showed at the
David Krut Projects), and while the second part of the intervention was enacted
at the grand opening of the Zeitz Museum of Contemporary Art Africa in Cape
Town." Quite a historic one for Ukpong being among the first artists to
show at the much-publicised Zeitz Museum of Contemporary Art Africa. The
facility, which was opened last year is the largest museum of contemporary art
in Africa.
"A complementary site of installation was
created during the Espresso TV show to extend the work to a broader non-art
audience in South Africa," Ukpong said during his visit to Nigeria few
weeks ago. "These events were supported by a series of talks session to
engage the art and cultural audiences."
The images of the show viewed via soft copies
suggest performance that looks like scene from a sci-fi movie set. It shows
Ukpong in costume as an industrial worker with three other performance artists
as bodyguards.
Basically, the performance, he explained, was
meant to deconstruct the growing trend of art as a commodity, yet not losing the
main message of the Niger Delta narrative to his choice of medium. He argued
that "in Africa," art such as paintings and sculptures "have
been highly dependent upon the existing economic conditions and social relations where art is
often fetishized as commodity objects within existing conservative and emerging
capitalist system." Indeed, the issue of art as being caged in capitalist
context is not only an African challenge in art appreciation. In fact, purists
in art appreciation circle have always expressed such worries, across periods and geographical
spaces all over the world, so history has recorded. And with current period in
Ukpong's art trajectory, he might just be enriching the world's art lexicon
within the critical context. "The performance actions and sites
installations were created to challenge this very form of commoditised artistic
objects while intervening in contemporary ecological, socio-cultural,
political, and economic environments," Ukpong insisted.
In the body of work, the artist's interest
includes exploring interventions to show that it is possible to "encompass
in one performative gesture the socio-political agency of a red traffic cone
and a red costume of this strange mother,"
among others.
And like
quite a number of outdoor performance art, Ukpong's work was also
interactive. "By presenting these
interventions during these art events, both the public and the art audiences -
in these environments - who are invited to touch the objects are lured into a
series of engagement with ‘the return of the object’ through compelling symbolic enactments
and visual stylization."
Within the context of similar appropriation of
contextual focus, in painting for example, Ukpong also simplifies his
performance in representational form. He
breaks the content into colors of red and black that represent "the violence of spilled blood
and its source, crude oil; yellow depicts the hope for a better future."
Other depictions in colours include what he listed as: marginalisation, decay,
loss, grief, hope, rebirth and power.
He explained: "The project seeks to
explore ways in which strange objects - beyond their original context can
provide privileged sites of analysis and intervention – while serving as an intrinsic medium
in shaping our perception and developing new socio-cultural and political
categories of 'the other.' In dealing with these difficult-to-read objects
which seem invoked from other worldly universe or removed from their original
and specific context, this work also shows that for a strange object to be well
received and understood, a considerable amount of re-contextualisation and
re-negotiation is critical to their understanding in a new context.
"A series of complementary talk session
under the title: ‘Possibilia: Speculative Materialism and
New Objects as Transformative Agents in Contemporary Art.’ was initiated to supports these
interventions."
He argued that his performance and sites
installations were created to challenge very form of "commoditized
artistic objects" just as they also serves as intervenion in contemporary environmental issues such as
ecological, socio-cultural, political and economy.
“I strongly believe that the future of
art lies in the transversal encroachment of innovative ideas and creative
imaginations from the realms of interdisciplinary and cross-cultural practices
that seek to be transformative and responsive to our socio-cultural demands,
economic deficits, and environmental emergencies of our precarious time; herein
lies the crux of this Blazing Century, for these are days of many
artistic commitments for change.”
In the last one decade, performance and other
conceptual content works, have been struggling to gain strong presence on the
African art space. Most visible personality is Lagos-based Jelili Atiku, whose
works have been acknowledged globally. However, with Ukpong's work, the
performance and installation art spaces in Africa are broadened for the world
to see, despite his academic approach.
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Wilfred Ukpong. |
"At
a time where an artist’s obligation and identity are
continuously redefined and tested by social conditions and challenges in our
society, an alternative artistic model becomes highly imperative. My practice
over the past seven years deals with the idea of reimagining and
reconceptualizing an alternative contemporary form of artistic practice between
two worlds –
traditional individual studio-based and extended connective social
practices prevalent in the west and other parts of the world. My work,
therefore, tends to offer an implicit critique that relates to questions about
the difference between the worlds of contemporary studio-based art and socially
engaged artistic practice. They do this through formulating a series of
context-specific, interdisciplinary, cross-cultural methodologies and approaches
through what I conceived as the “mediating objects.”
Ukpong's bio describes him as a
multidisciplinary artist, filmmaker and social practice researcher who lives
and works out of Oxford, Paris, Johanessburg and Port Harcourt.
As a
former engineering student turned artist, Ukpong would later obtaine his MFA
with distinction, from Ecole Supérieure d’Art Lorient, France, before embarking
on Ph.D. programme in the Social
Sculpture Research Unit of Oxford Brookes University.
In 2010, Ukpong took a seven-year hiatus from
art exhibitions to concentrate on academic research as well as developing his
current ten-parts socially engaged international art and film project, entitled
Blazing Century. His work has been shown in international group events in Lagos,
London, Lorient and The Hague. His performance BC1: The Return of the Object
was presented as a form of site installation during the opening of the 56th
Venice Biennial Arts Exhibition in Italy.
Ukpong has been awarded project grant from the
Prince Claus Fund for cultural development Amsterdam. His works are in private collections in
Nigeria, United Kingdom, United States, France, The Netherlands and South
Africa.
- By Tajudeen Sowole.
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