By
Tajudeen Sowole
With
statistics indicating 95 per cent assailants being males, and females making up
80 per cent of the victims, with 60 per cent said to be below 18 years of age,
there is indeed an alarming rate of sexual violence in Nigeria. This is not
help by a culture of silence, rights abuses and denial.
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A photography piece from the HERE Campaign exhibition |
As a social intervention, the exhibition also
adds to the vocabulary of photography as a
powerful medium
in visual
communication. Portraits of unidentified figures, either veiled or pictured in
half shots, against backgrounds of
painterly vegetation, are no doubt enough to
generate curiosity. But not exactly enough: combined composite quality and the
aesthetics value of the photographs as well as installations of dolls along the
staircase of the exhibition space add to the concept’s narrativ energy.
In some of the portraits, the actual victims,
according to the organisers, The Initiative for Equal Rights (TIERs and STER),
are pictured to tell their own story.
What story? It’s the tragic story of being someone else’s prey for
forceful pleasure. More worrisome, the victim of such bestial act is often
neglected by the larger society. These are common experiences among the victims
whose stiries make the contents of the
exhibition.
Courtesy of the creative director at RAI,
Jumoke Sanwo, the photography exhibits explain - both in composite and choice
of pink colour as costumes - the depth of emotion that victims of sexual
violence go through. And with the audio installation of as complementary
creative contents in the background, the HERE exhibition, no doubt, gives voice
to victims of sexual violence.
But giving voice to the victims is not
enough; the scourge should not just be reduced, but eradicated, Head,
pychotherapy, of STER, Amanda Iheme, told visitors during the opening of the
exhibition. After several years of working with STER to help victims regain
mental stability, Amanda shared her experience: “A victim asked me: ‘why did
this happen to me?’ Carrying out post-assault counseling, she noted that most
of the victims are traumatised such that they can’t “functions in the society
like we do,” except there is social intervention.
If it is such a beautiful thing to have
consensual relationship, “one wonders why anyone would want to rape the other
person to derive pleasure,” Iheme echoed what is usually on everyone’s mind and
challenged the society to be
collectively alive to the plight of victims.
Rehabilitating rape victims, she argued, is a
task for all, adding, “Everybody needs to assist the victims to get back their
life.”
The ultimate goal really, she added, is that
“we are not trying to reduce rape, but stop it completely,” saying it is not
just the responsibility of specific professionals like her. “All of us here can
be a psychotherapist in our own little way by talking to victims of rape.”
Earlier, during the opening, a director,
Human Right and Advocacy at TIERs, Omolara Oriye, stated that as the organisers
of the exhibition, “we represent interests of the survival of sexual violence
and their experience: how it happened and where.”
Interestingly, the Executive Director at STER
Initiative, Oluwaseun Ayodeji Osowobi, claimed that her experience of being a
victim of sexual violence seven years ago led to the project being conceived
from her desk. She recalled having the idea on how to use art to draw attention
to the plight of sexual violence victims.
“I was a victim of sexual violence and this
is the story of my survival,” she said. “Some of them in the pictures are the
real victims.”
Executive Director at TIERs, Olumide
Makanjuola, chided the society for often blaming the victims, especially the
women on the way they dress, for example. He argued that society must allow
people to be who they are. Physically abused persons, he noted, are also
victims of “power game.”
As contentious as it sounds to urge the society
to allow people absolute freedom to choose to be whoever they want to be, it
is, however, salient to mould a society based on the right values. Perhaps
within that context, Makanjuola warned, “we don’t have to agree with people,
but violence should not be the way out.”
He cited some odd cases of women who the
rapists believed behaved like men, and the best way to make such females feel
like woman was to rape them.
As an alternative art space, RAI, in the
short period of its existence, has also given a voice to under-represented
artistic expressions, particularly of the conceptual kind such as the HERE
Campaign.
When RAI opened last year, Sanwo stated that
the initiative was a partnership with the Silverbird Group in setting the pace
for subsequent art interventions in public spaces all across Nigeria.
And this year, the space has shown Visual
Representations: Past and Present, a photography exhibition that featured Matiu
Idang, Bernard Kalu, Aderemi Adegbite and ASIRI magazine, among other outings.
A few months ago, it showed its second exhibition with installation and
ceramic by May Okafor in the artist’s first solo titled ‘Of Consummates And
Cannibalism.’
And perhaps the space could just be a medium to make art more relevant in
changing the thinking of policy makers towards a better environment. In a press
statement, Sanwo said she hoped the exhibition would generate the right
conversation that influences positive
actions from lawmakers, law enforcers, and the community; that’s what they are
trying to communicate.
What has dolls got to do with the thematic
focus of rape victims? “As memory, it triggers, evoking times past when acts of
turning humans into rudimentary play objects, to violate, impose values upon
and discard without recourse to the emotional transmission of pain evoked by
the general populace, was frowned upon,” Sanwo
stressed.
On the effect of violence to the larger society, she argued: “The impact of
violation is felt individually and communally,” particularly truncating
community values, which every society need for co-habitation. “The subjects,
some of whom are representations and others individuals, who have undergone
physical and mental forms of violation, serve as reminders of the status of
normalcy acts of rape and violence now enjoy.
“In collaboration with STER and TIERS, we
have put together an exhibit with the hope that it will generate the right
conversations, actions and policies required to rid society of this menace.”
Excerpts from the organisers’ profile
indicates: TIERs is a Nigeria-based registered, non-for-profit organisation
working to protect and promote the human rights of sexual minorities nationally
and regionally. We’re committed to bringing about a society that is free
from discrimination and harm on the grounds of sexual orientation and gender
identity. We work towards this goal through education, empowerment and
engagement with the many publics in Nigeria. We were founded in 2005 as a
response to the discrimination and marginalisation of sexual minorities in both
HIV prevention programming and mainstream human rights work. We currently have
11 full time members of staff and over 50 volunteer peer educators.
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