By Tajudeen Sowole
In conceptual application of
materials such as discarded-objects, to highlight the Nigerian leadership question,
a new body of sculpture, mostly in installation by Ndidi Dike is a frontal assault
on leadership deficit. Shown at National
Museum, Onikan, Lagos, tt's a State Of The Nation visual address by the
artist, as the title aptly suggests, piercing into the conscience of everyone
who, at different level of leadership and followership missed the opportunity
to be responsible.
For an artist like Dike whose exhibition
titled Waka Into Bondage, at Centre for Contemporary Art (CCA), Lagos,
eight years ago still remains reference point in Nigerian art space, activism
in creative visual contents comes with great expectation. Beyond gathering of
'junks' to fill space and fulfill the fad of installation and 'conceptuality',
Dike, in her State Of The Nation makes quite some salient sculptural
statements.
Apart
from the artist's careful and meticulous use of the limited space inside the
National Museum gallery, her touch of depth simplifies contemporary sculpture beyond
the confine of regular visual expression. An assemblage of scrap parts of domestic
cooking stove as Untitled 1, mounted left side of the gallery; a floor
installation of metal bed with flood of slippers titled How Much Am I Worth?;
and a wall to floor gathering of energy-related discarded objects in the far
end of the space displayed as National Grid, all cumulate into an interactive
pool where viewers engage the objects on display. Also, at the right wing of the gallery, a
blackened room with a lone wheel chair radiates fear and perhaps warning that
indeed, there is a consequence for every deed of deliberate irresponsiveness.
Assembled stoves of Untitled reminds
one of the N5 billion naira worth of stoves for rural women announced during
the administration of President Goodluck Jonathan. The stoves were never seen,
at least in public before the end of the last government. Has Dike found the
missing stoves? "No," the artist replies during my visit to the
public viewing. "But my work is opened to different interpretation, and
the issue of the missing stove you just raised could come in here." Recall
that Jonathan, according to reports, 'released N1.3 billion to the Ministry of
Environment for the purchase of clean cook stoves for rural women, a project
which is expected to gulp N9.2 billion.'
Still on Energy, a wall to floor installatiion,
National Grid captures all the miserable stories of the sector of which
Nigerians have been living with as dreadful as nightmares. Rendered in
mural-style mesh sculpture of nearly all the known objects of energy such nozzles,
other parts of fuel station and electricity
generating set, fuel gallons electrical cables and other related scraps, the
metal piece exposes the reality of a people whose search for lasting energy has
remained elusive. On the floor, is an extension of the sculpture in line-up of
mirrors: quite interesting that each of the mirror, unavoidably reflects
individual viewers' image, suggesting collective responsibility of a failed-system.
And of course, the situation could have been a glorious one, so everyone shares
the responsibility.
Indeed, never has a nation been so embarrassed
and stripped naked as the current situation of the missing Chibok girls. Ndidi
captures the lack of responsive leadership in the installation titled How Much
Am I Worth? Composite in a bare double deck metal bed, the work include
sprinkling of slippers on the floor, which forms a kind of ring around the bed.
Over 600 days after, the girls are still missing, perhaps more have been
kidnapped. For Ndidi, missing of the Chibok
girls challenges "the value that we Nigerians place on lives."
Call it site-specific art, a black clothed
room with an isolated wheel chair, which occupies the entire room of the
National museum gallery may fit the definition as it radiates much blend of art
and metaphysics. Depending on which side of assimilation your nerve belongs,
the installation tagged Untitled pierces into one's psyche like a bird
suddenly caught in a cage. Despite the blank or no title given to this conceptual
and great depth installation, the central theme is not missing: a place or spot
that has no escape. And stressing the point about the spiritual or metaphysics
contents is a broken wheel chair.
Most installation exhibits in this part of the
world hardly have any second value beyond the first display at gallery or venue
of a show. For Dike's State of the Nation, I think the catalogue of the
exhibition exposes a strong second value in photography. In fact, the capture
angles and tones of each work or installation as published in the catalogue suggest
that a photography exhibition could be extracted from the display in future.
Recalling the idea that generated the
exhibition, Dike says certain "occurrences and configurations that we
encounter in our everyday life precipitate a quilt of mixed viewpoints
concerning our collective experiences."
Such, she explains "provided a catalyst or premise for exploration,
research and visual conversations in the form of this exhibit. The idea was probably subconsciously
gestating in my mind for years but most recently manifested itself in my
identification, selection, and specific employment of objects as material metaphors for firstly power,
petroleum and politics (political power can also be viewed through a strictly
political lens as mirroring the many ills of a lack of a responsive government
and the quest for power at all costs) both literally and figuratively as a
phenomenon."
Treating such salient subject as state of a
nation comes with sacrifice of detaching from her regular medium of soft
materials like paints. "Realising that I could not express myself succinctly and adequately enough with media I had been known to have used in the past, I needed potent
objects and materials that carried innate significance - discarded, physical
and visual power - beside in-depth
symbolism that could complement, harmonise and
extend the life of what I wanted to say in State Of The Nation."
Ahead of the exhibition, Dike's work showed at
the recently held Jogja Biennale XIII titled Hacking Conflict, Indonesia meets Nigeria,
where she also had a one month residency with five other artists. She also exhibited her installation titled Trace:
Transactional Aesthetics.
Of all biennales and other popular
international gathering of artists, was special about the Indonesian experience?
"The curator of 'Wok the Rock,' had
previously made a research and explorative trip to Nigeria with a colleague
Lisistrata Lucindiana, visiting artists’
studios , art institutions, museums in Abuja, Oshogbo etc. He came up with Hacking Conflicts?"
More home-based Nigerian artists are going
abroad, either for fair, gallery exhibition or biennale, in the last few years.
As much as such development is good to promote Nigeria art overseas, are we not
scared that the best of Nigerian art might end up being foreign collection
where they would not be tracked for adequate provenance?
Dike's assertion is not
different from that of most Nigerian artists on the issue. "The culture
sector, particularly, galleries and
museums in Nigeria, are not up to date with the running, maintenance and use of
21st century environmentally controlled spaces, restoration and preservation
techniques, specific storage facilities depending on the type of media used in
works etc." She defends her
colleagues, arguing that "considering this scenario artists may have no
choice but to sell their works to collectors and museums abroad," she
stresses the importance documentation, and notes that quite a lot of Nigerian
artists "keep track of their works, for posterity.
Back to her Indonesian experience, some of the
past installations and photography collage experimentations appeared to have
ascended to a depth of pool for Dike. "I developed a project/installation
using large scale photography and culled objects from markets in Nigeria and
Jogja in Indonesia called Trace: Transactional Aesthetics, where my
focus was on the numerous aesthetically arranged street market
commodities. There is a strong sense of
colour, synergy and vitality that is exuded by the activities and displays of
the Lagos market place. This is epitomized in viewing of various products,
textiles with customized designs to reflect local traditional cultures,
secondhand clothes, jewelry, and a large variety of edible consumables. All the commodities at first glance appears to be in a seemingly
chaotic state, but a second look reveals an aggressively ordered nature that
serves as a fertile ground for exhibiting the aesthetically staged street
market tableaus."
She explains how her idea is woven around "regeneration
and interpretation of the aura of the Lagos market in inspiring the sense and
feel of its internal dynamics."
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