A hint
of what the future portends was revealed in a group presentation, which marked
the fifth edition of Ngozi Ochonogor-led Pechakucha Lagos show at Goethe Institut, Lagos recently.
Aso Ikele, Victoria Udondian's installation |
Featured alongside
Udondian
were George Edozie, Europe-based Alexander Koch, Priscilla Nzimiro,
Remi Vaughan-Richards and Ade Shokunbi.
At the show, the
work of the lady, who had, in the last two years toured Austria, Croatia, Italy
and Kenya to preach her art gospel, shone like a million star.
If the fabric concept of her works and
the philosophy behind then was not clear to observers in Nigeria, a closer
opportunity came during the Pechakucha Lagos show.
Also, when 32 artists from West Africa stormed
Manchester, U.K with We Face Forward, during the
London 2012 Olympics, Udondian showed one of her fabric works, Aso Ikele.
As the three-dimensional feel of the artist’s work was yet to be
felt at home, the intellectual content made up for the anticipation.
For her presentation, Udondian took the audience through the history of used-clothes.
She revealed how waste from fabrics led her into weaving. She also discussed
how creating garments, for her, is about social values as “means to investigate
the context, the environment, the history of cultures, present realities and
tradition.”
AND in Kenya, at a gathering tagged, Wasanii International Artists Workshop 2011, the
country’s native fabric, Kikoi, attracted Udondian’s attention.
The artist’s attraction to fabrics
seems to have a link with her early start. “I trained as a seamstress and
fashion designer. My work today is informed by my interest in textiles, in the
capacity of clothing to shape identity and the histories and tacit meanings
woven into everyday materials.”
From Dakar to Accra and Bamako, Udondian had carried out research on how
each native culture speaks to people’s fabric behaviours as well dwindling
textile industry.
“I have researched the impact of used clothes on the
people and the textiles industry,” she stressed.
According to Udondian, her interest is on ‘cultural identity’, with
the aim of confronting the notions of ‘authenticity’.
“My work
revolves around the theme of cultural contamination and the continuous
interaction between contemporary traditions, which is especially visible in the
weaving of textiles. I work with used fabrics, paper, plastic bags, and other
recycled materials that are cut, sewn, woven, tied, glued and re purposed to
create sculptures and installations, which reference textile and clothing
histories in Nigeria.
Victoria
Udondian |
“I also use and
create garments, referencing the use of costume in Nigerian ceremonies and
performances, and also use contemporary mass-produced clothing, which has
different connotations of consumption and globalisation crossing over diverse
ages and geographical areas. In my work, the garments used, the weaving and
sewing methods employed are imbued with strong ethical and social values; they
become the means to investigate the context, the environment, the history of
cultures, present realities and traditional activities.”
BORN
in 1982, Udondian studied at the University of Uyo and graduated with a BA in
Painting in 2004. Aside from being a member of Society of Nigerian Artists
(SNA), Udondian has since 2008 involved in the group, Catalyst Women Arts and
Science in Portsmouth, U.K.
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