By Tajudeen Sowole
If the two centuries of
ownership crisis between United Kingdom and Greece, over controversial
Parthenon Marbles, is resolved as a result of Brexit, hopes may appear on the
horizon for return of artefacts of Nigerian origin incarcerated in the British
Museum, London. Currently, what has been described as "a cross party group"
of British MPs has reopened bid to return the Parthenon marbles to Greece as
part of effort to keep healthy relationship with Athens after Brexit.
Bronze Head of Queen Idia, Benin Sixteenth century AD, on display at British Museum, London. |
Also known as the Elgin Marbles, the objects,
which include parts of sculptures and frieze from 2,500 years old remnant of
ancient master pieces became subject of ownership tussle after the British
government acquired them 200 years ago. The sculptures were originally removed
from Parthenon, an ancient edifice in Athens by the seventh Earl of Elgin,
Thomas Bruce, who was suspected to have 'stolen' the pieces from Greece during
Ottoman Empire rule. But the then British Parliament disagreed that the marble
pieces were illegitimately acquired.
And that the British Government, in 1816, used
an Act of Parliament to officially take ownership of the controversial
sculptures, perhaps, made it irreversible nearly 200 years after, despite
Greece's consistent request for the return of the sculptures.
In the last few years, ironically, there have
been louder voices, among Britons, for the return and reunification of the marbles with their other
parts in Athens. However, the legality of acquisition and return remained an
issue, which the promoters of reunification seemed not to provide an answer.
But after Brexit, those who
favoured return are back with argument that Britain needs as many as good
relationship with individual EU countries as possible. So, the Parthenon
marbles come as trading chips in exchange for Greces's healthy relationship
with the U.K.
Watchers of the unfolding battle for morality
and ego have argued that should British MPs okayed the return of the
controversial Parthenon marbles, the revered British Museum could just be on
its way in losing centuries of pride and value as a 'universal' house of
culture; more countries are going to be emboldened to mount pressures on U.K
for return of their artefacts that have been on display inside the British
Museum for centuries or decades. Among the leading spaces in the world, housing
the most diverse artefacts across cultures - ancient and modern - is the
British Museum. Among the iconic pieces in the British Museum are Idia mask, in
pendant and bronze head, from ancient Benin Kingdom origin.
A parliament member, Mark Williams joined by
11 other MPs had on July 11, 2016 presented a bill on the return of Parthenon
Marbles. “This Bill proposes that the Parliament should annul
what it did 200 years ago…," Williams stated. He argued that "It’s
time we engaged in a gracious act," to right two centuries of wrong.
In fact, the agitation already has a volunteer
group. Andrew George, chair of the British Association for the Reunification of
the Parthenon Sculptures, added his voice. “If we are about to negotiate a decent trade deal with
our European friends, the last thing we want to do is to show the kind of
raspberries and two-fingers that [Nigel] Farage was displaying in the European
Parliament the other day,” George told a British newspaper, Independent. “And
there could be no better demonstration of that generosity and graciousness than
to do what would be the right thing by the Greeks.”
In 1897, unknown numbers of sculptures and
other art pieces of Benin origin - now Edo State in Nigerian nation state -
were looted by British security forces during the invasion of the West African
town, which got the Oba Ovonramwen (1888-1897) of Benin sacked. Much of the looted sculptures,
according to records, were sold at auctions in London, and went into private
hands as well as German and Austrian buyers. However, among the most popular of
the artefacts are the Idia head bronze and mask pendant, depicting Benin Queen
Mother (Iyoba), and currently on display in the British Museum. Another mask
pendant - slightly damaged - is also at Metropolitan Museum of Art, New York,
U.S.
Ahead of FESTAC in 1977, Nigeria made
unsuccessful bid to get the Idia head from British Museum. If MP Williams and
his co-agitators succeed in getting the U.K to return the Parthenon Marbles to
Greece, could Nigeria take the opportunity and get Idia head and pendant back
to the country, over 115 years after they were looted? A United Nations
Educational, Scientitic and Cultural Organisation (UNESCO) consultant on
intellectual property, Prof Folarin
Shyllon, during a chat few days ago, doubted Nigeria's preparadness to take
such an advantage should the U.K return the Parthenon Marbles. Shyllon, a
former Vice Chairman of one of the sub-committees of UNESCO noted that apart
from the request made by Nigeria towards the FESTAC 1977 event, the country has
not initiated any other attempt. "The problem is that our ministry of
culture has not been doing enough as there was no government-to-government
moves with the U.K concerning the return of the artefacts, after the
failed-attempt in 1977." Shyllon stressed that apart from the British Museum,
there are other holders across Europe and in the U.S, that have works of
Nigerian origin of which the country never made formal request. His advice:
"The Ministry of Information and Culture should immediately commence a
process for formal request of these artefacts," he stated.
Whatever the texture of Nigeria's request will
be, a legal option is unlikely to achieve any result. For example, a non-Governmental group Athenians
Association, which took the case over Parthenon Marbles to European Court of
Human Rights returned empty handed. The EU courts ruled that the group's case
was inadmissable given the fact that the European convention on human right
lacks retrospection power; it came into existence in 1953 after the marbles
were already removed by Elgin.
In 2013, the National Commission for Museums
and Monuments (NCMM) hosted meeting with the authorities of the foreign museum in Benin. The aim was to start
a non-confrontational process of persuasive means of repatriation. In attendance were Dr. Michael Barrett and
Dr. Lotten Gustafsson-Reinius representatives of the National Museum of
Ethnography of the Museums of World Culture Stockholm, Sweden Dipl. Ethn;
Silvia Dolz of Museum für Völkerkunde Dresden, Staatliche Ethnographische
Sammlungen Sachsen of the Staatliche Kunstsammlungen Dresden, Germany; Dr.
Peter Junge represented Ethnologisches Museum-Staatliche Museen zu Berlin,
Germany; Dr. Barbara Plankensteiner represented Museum für Völkerkunde, Vienna,
Austria; and Dr. Annette Schmidt of the National Museum of Ethnology of the
Netherlands.
Led by the Directir-General, NCMM, Mallam
Abdallah Yusuf Usman, the delegates also invluded Rosemary Bodam, Peter Odeh,
representative of Ngeria Babatunde Adebiyi and Shyllon; and representatives of
the Benin monarch, Prince Edun Egharese Akenzua (Enogie of Obazuwa) and Chief
Stanley Obamwonyi (Esere of Benin).
Among other artefacts of Nigerian origin
illegitimately acquired across the world include Nok Terracotta in Louvre,
Paris, France, and several other Benin bronzes and ivories said to have been
looted during the 1897 invasion of the old Benin Kingdom by the British
soldiers, but currently housed in Vienna, Austria, U.S and German museums.
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