By
Tajudeen Sowole
As
much as a drastic change in medium has turned the canvas of Alex Nwokolo into
an enthralling relief, the artist's periods of change in creative contents also
raise alert over state of the nation. Nwokolo's
traditional painting on canvas appears to be diminishing and giving way to a
radical change, so suggests his ongoing
solo art exhibition titled Possibilities,
at Miliki, Victoria Island, Lagos.
From Alex Nwokolo, Anatomy of Man II
|
In the last two years, Nwokolo's art has
turned almost 360 degree from painting on canvas to relief rendition using
discarded materials and soft metal sheets. In 2012, his solo art exhibition Authenticity of Thoughts, at Terra Kulture,
Victoria Island unveiled what would later become his new period: a bridge
between traditional way of making art and contemporary practice. However, the
artist always insists that the change is just in the medium, not in the themes.
Known for crowd-effects in such themes as rooftops,
human clustering and other captures of environments, his styles in multiplicity
of images had been well established using painting on canvas. For his new
period, the same themes are now rendered in soft metals such as flattened cans
and discarded electronic parts.
Perhaps for a change of space to stress the
fresh breath, Possibilities finds
itself in a non-regular art gallery space like Miliki, a relatively known event
venue. As the spot and creative lightings are conspicuously missing in the body
of work, which could have enhanced viewing, the natural daylight flooding of
the moderate space struggles to compensate for the vacuum. And on a hot noon,
when the sun pierced through the glass doors with near boiling temperature,
works such as Society, Dominion II, Isale Eko - not directly flooded by the daylight - exude
resplendence.
The title and focus of the exhibition is like
a double edge sword, Nwokolo explains to me during a chat inside his studio, at
Onikan, Lagos, ahead of the opening. "Anything is possible." And
during a lone visit to Miliki, Possibilities
shows that, indeed anything, including the state of the Nigerian nation is unpredictable.
From the artist's Oju (Face) series comes The
Victim (Nigeria Now), a mixed media of newsprint and paintings. Quite a
thoughtful piece in The Victim, a
work that touches the state of economic and political oppressions, currently strangling
crucial spheres of Nigerian environment: a wounded face with head injury,
bandaged to the point of masking, the artist explains, "represents the
state of the oppressed people in Nigeria." The masses, he argues, have not
had it "as bad as it is today."
From the Nwokolo's regular signatures comes City Slickers, a multiplicity of images,
which perhaps stress the other side of a society losing its youths to
non-productive economic liability. But it could get to a dangerous state, so
suggests another work, just in case the political elites on top of the affairs
of Nigeria are not getting the signals of consequences of insensitivity and
irresponsiveness. The work titled Syria
depicts current happening around the world with an aerial view perspective of a
country in ashes, which Nwokolo renders in burnt materials is enough as an alert.
Nwokolo
is not new in protest art: in Authenticity
of Thoughts, one of the works, Subsidy Unrest, depicts sea of protesters, perhaps at
the Gani Fawehinmi Park, Ojota, Lagos. Rendered in flattened metal sheet and
spray painting, the piece revisits the anger against the fuel subsidy removal
of January 2012, which nearly gave Nigerians the much-awaited revolution.
Reality of the state of the nation, but
temperature raising themes in some of Nwokolo's works at Possibilities would probably be too hard to handle in an atmosphere
of constant noise of power generators on a hot afternoon on Etim Inyang Street.
The relief therefore comes in coolant such as Argungu Festival, a yearly fishing gatherings of natives in
northern Nigeria and Regatta, a
similar riverside festival, in some parts of the south. And that naturally, the
two festivals, which usually come with large number of participants, share
crowd commonality with Nwokolo's crowd effect themes adds aesthetic energy to
the Miliki space. Still on the crowd effect, an assemblage of discarded
electronic components though brings artistic perspective into the central Lagos
slum, Isale Eko, but indicts past
physical planners of Lagos State.
With over 22
years of studio practice, Nwokolo, who turned 50 in July 2013 is not exactly
blank on the other side of the next five decades, so suggests the energy in
Possibilities. When asked about his future last years, he stated that “as my art keep evolving, new ideas come; for now I take
things as they come, no scripting.”
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